Hiển thị các bài đăng có nhãn culture. Hiển thị tất cả bài đăng
Hiển thị các bài đăng có nhãn culture. Hiển thị tất cả bài đăng
1.Mua mask - A Public Art.
Mask Dance widely circulated Joseon (1392-1910) , which indicates it has reached the pinnacle of this kind of popular Korean drama . As the name of this art in Korean , means Talchum masked ( tal ) to dance ( chum ) . That 's the way people play hide myself in the mask to unleash relieve frustrations , resentment daily . Sometimes , in the costume of aristocracy , shamans ( mutang ) , wives , concubines or servants , ordinary citizens can find real joy of life . Therefore, Korean mask dance not need as amateur actors in the drama of the Chinese type , Japan . Moreover, the point here is different , which is the stage and the audience are not separated as in opera kind of other countries . This is a game where actors and audience together a fun place .
Mask Dance far as development is a game say sentiments of the majority of the population . For example , the character Maltugi - lowly servant , sometimes vehemently condemned lies , hypocrisy of the aristocracy with bold gestures , humor , sometimes with sharp words action satire freedom to break the world monks , teasing women and other social issues .
Mask Dance is restored due to the continuation of the democratic movement of international Korean students 80 years . Today, it was popularized as a folk game attracts many people to see and enjoy. The program is for people who love traditional mask dance mask and well built . Fans can directly participate in making masks , or attendance of mask dance . The goal of the program is to bring people's feelings , their experiences of traditional Korean culture .
Dance mask almost uninterrupted long , but today it has become a public art happening everyday , common and can see firsthand at Madang Seoul in Seoul .
2 . The typical cabaret mask
Korean Mask Dance of distribution spread across all regions of the country . Mask Dance appeared in religious rituals Hahoe Village Shaman , An Dong city ; mask dance festival in Gangneung Gangneung , Yang Ju Byeolsandae Nori , Nori Sandae Song Pa in Seoul , Gyeonggi , or mask dance in Bongsan , Gangnyeong , Eunyul the west coast of the Yellow Sea ; Ya Yu , O Kwang Dae in the east and west of the Nakdong river .
Nori Byeolsandae in Gangneung and Hahoe have very close relations with the ritual worship of the tutelary deities of the village , the villagers celebrated on the fifteenth day of January in the village tutelary shrine and was conducted as a comfort sacred ceremony , integral with shamanism rituals and ceremonies are considered to be prayed for peace in the village .
Mask Dance and Okwangdae Yayu supposedly took the burden of the play - daepae working Daegwang performed along the Nakdong River tradition, so , it is merely entertainment properties not bring divine rites . However, based on the type of mask dances and organizing major festivals of the village with which it is regarded as containing sexual acts inherent homeland rather than commercial activities .
Yangju Byoelsandae Sandae Nori Nori and Songpa in Seoul area , Gyeonggi -derived Bonsandae Nori - masked dance game ever played burden itinerant professional performers . Yangju Byoelsandae Nori Nori rooted Bonsandae Songpa also adapted Gupabal Bonsandae Sandae Nori Nori .
Mask Dance in waters west of Hwang Hae province ( now in North Korea ) in terms of content Sandae Nori is not much different from the characteristics of the character and content of the play is also similar .
3 . Characteristic of Korean mask
Masks of Ha Hoe village carved from poplar wood completely dry red shade . Characteristic of this type of mask is integral part of the face chin . But , it is not carved face and chin after that individual job processing is completed the entire face , the chin is removed and attached to the face with a rope so that it can freely moving .
Facial mask Ha Hoe change with the movement and from the perspective . For example , sales volume masks ( noble ) carved with dew eyebrows and cheekbones knob to change facial expressions can freely move up and down according to the . Or mask the character's servant Choraengi there mouth is drawn opposition between the right to the left , smiling or angry facial expressions change with the move to the right or to the left .
Yayu Okwangdae mask and the mask is slightly different in Sandae Nori mask . Characteristic of this type of mask is the big lines , simple , raw , irony expressed strong .
Features and strong satirical nature of Tongyeong Ogwangdae mask shown in the mask type mask as leper , white face mask pink , black face mask , mask guests , Maltuggi servant mask , all derived from the devil in people's imagination .
Masks in the west coast is made mostly of paper materials . The main thing that gives viewers a deep sense of color to the look .
Previously, Hahoe masks all 12 categories , but have lost three categories under Japanese colonial rule and leaving only 9 categories , including bridal mask , nobles , servants Choraengi , the singing , the grapes , the maid , butcher , her old monk .
Tongyeong is Ogwangdae mask masks appear in the mask dance Chungmu area ( Tong Yeong ) . It is considered the mask dance Okwangdae game development in the area west of Nak Dong river . Mask Dance Okwangdae entertaining Tong Yeong high , including 5 performances ( scene ) : the leper , sarcastic , cruel aristocrat , bride hunter .
The mask is a mask Bongsan aristocracy composed of characters as gentlemen , husbands , boy stellar growth in wealthy families in the mouth with brackets , curved outward .
Masks Suyeong Yayu Malddugi meaning the cunning satire of the aristocracy with the main character 's name Maldugi servant .
Cheoyong mask masks are derived from mythology Cheoyong , whose role banish the demon causes smallpox . Hat hanging on a peony , peach fruit and twigs . Peony symbolizes honor and wealth , peach trees meant no sickness or disease .
Masks general Yeongcheon stored in the temple in the village tutelary Sinnyeong , Yeongcheon district , Gyeongsangbuk province . Every month , on the 1st and 15th of the lunar calendar , this mask was the wizards used as gifts during the holiday ritual .
Foot mask is a mask dance game where players diagonally behind the curtain , driver wearing masks at the foot . This mask appearance in games played burden mask dance of men working in Anseong .
12 animal masks are masks made 12 animal adaptation in the Stem and Branch systems , players wear masks of animals corresponding to their age .
Mask Dance widely circulated Joseon (1392-1910) , which indicates it has reached the pinnacle of this kind of popular Korean drama . As the name of this art in Korean , means Talchum masked ( tal ) to dance ( chum ) . That 's the way people play hide myself in the mask to unleash relieve frustrations , resentment daily . Sometimes , in the costume of aristocracy , shamans ( mutang ) , wives , concubines or servants , ordinary citizens can find real joy of life . Therefore, Korean mask dance not need as amateur actors in the drama of the Chinese type , Japan . Moreover, the point here is different , which is the stage and the audience are not separated as in opera kind of other countries . This is a game where actors and audience together a fun place .
Mask Dance far as development is a game say sentiments of the majority of the population . For example , the character Maltugi - lowly servant , sometimes vehemently condemned lies , hypocrisy of the aristocracy with bold gestures , humor , sometimes with sharp words action satire freedom to break the world monks , teasing women and other social issues .
Mask Dance is restored due to the continuation of the democratic movement of international Korean students 80 years . Today, it was popularized as a folk game attracts many people to see and enjoy. The program is for people who love traditional mask dance mask and well built . Fans can directly participate in making masks , or attendance of mask dance . The goal of the program is to bring people's feelings , their experiences of traditional Korean culture .
Dance mask almost uninterrupted long , but today it has become a public art happening everyday , common and can see firsthand at Madang Seoul in Seoul .
2 . The typical cabaret mask
Korean Mask Dance of distribution spread across all regions of the country . Mask Dance appeared in religious rituals Hahoe Village Shaman , An Dong city ; mask dance festival in Gangneung Gangneung , Yang Ju Byeolsandae Nori , Nori Sandae Song Pa in Seoul , Gyeonggi , or mask dance in Bongsan , Gangnyeong , Eunyul the west coast of the Yellow Sea ; Ya Yu , O Kwang Dae in the east and west of the Nakdong river .
Nori Byeolsandae in Gangneung and Hahoe have very close relations with the ritual worship of the tutelary deities of the village , the villagers celebrated on the fifteenth day of January in the village tutelary shrine and was conducted as a comfort sacred ceremony , integral with shamanism rituals and ceremonies are considered to be prayed for peace in the village .
Mask Dance and Okwangdae Yayu supposedly took the burden of the play - daepae working Daegwang performed along the Nakdong River tradition, so , it is merely entertainment properties not bring divine rites . However, based on the type of mask dances and organizing major festivals of the village with which it is regarded as containing sexual acts inherent homeland rather than commercial activities .
Yangju Byoelsandae Sandae Nori Nori and Songpa in Seoul area , Gyeonggi -derived Bonsandae Nori - masked dance game ever played burden itinerant professional performers . Yangju Byoelsandae Nori Nori rooted Bonsandae Songpa also adapted Gupabal Bonsandae Sandae Nori Nori .
Mask Dance in waters west of Hwang Hae province ( now in North Korea ) in terms of content Sandae Nori is not much different from the characteristics of the character and content of the play is also similar .
3 . Characteristic of Korean mask
Masks of Ha Hoe village carved from poplar wood completely dry red shade . Characteristic of this type of mask is integral part of the face chin . But , it is not carved face and chin after that individual job processing is completed the entire face , the chin is removed and attached to the face with a rope so that it can freely moving .
Facial mask Ha Hoe change with the movement and from the perspective . For example , sales volume masks ( noble ) carved with dew eyebrows and cheekbones knob to change facial expressions can freely move up and down according to the . Or mask the character's servant Choraengi there mouth is drawn opposition between the right to the left , smiling or angry facial expressions change with the move to the right or to the left .
Yayu Okwangdae mask and the mask is slightly different in Sandae Nori mask . Characteristic of this type of mask is the big lines , simple , raw , irony expressed strong .
Features and strong satirical nature of Tongyeong Ogwangdae mask shown in the mask type mask as leper , white face mask pink , black face mask , mask guests , Maltuggi servant mask , all derived from the devil in people's imagination .
Masks in the west coast is made mostly of paper materials . The main thing that gives viewers a deep sense of color to the look .
Previously, Hahoe masks all 12 categories , but have lost three categories under Japanese colonial rule and leaving only 9 categories , including bridal mask , nobles , servants Choraengi , the singing , the grapes , the maid , butcher , her old monk .
Tongyeong is Ogwangdae mask masks appear in the mask dance Chungmu area ( Tong Yeong ) . It is considered the mask dance Okwangdae game development in the area west of Nak Dong river . Mask Dance Okwangdae entertaining Tong Yeong high , including 5 performances ( scene ) : the leper , sarcastic , cruel aristocrat , bride hunter .
The mask is a mask Bongsan aristocracy composed of characters as gentlemen , husbands , boy stellar growth in wealthy families in the mouth with brackets , curved outward .
Masks Suyeong Yayu Malddugi meaning the cunning satire of the aristocracy with the main character 's name Maldugi servant .
Cheoyong mask masks are derived from mythology Cheoyong , whose role banish the demon causes smallpox . Hat hanging on a peony , peach fruit and twigs . Peony symbolizes honor and wealth , peach trees meant no sickness or disease .
Masks general Yeongcheon stored in the temple in the village tutelary Sinnyeong , Yeongcheon district , Gyeongsangbuk province . Every month , on the 1st and 15th of the lunar calendar , this mask was the wizards used as gifts during the holiday ritual .
Foot mask is a mask dance game where players diagonally behind the curtain , driver wearing masks at the foot . This mask appearance in games played burden mask dance of men working in Anseong .
12 animal masks are masks made 12 animal adaptation in the Stem and Branch systems , players wear masks of animals corresponding to their age .
Mask Dance - Talchum in Korea
Wong Tai Sin is a well-known attractions that visitors can not miss when the Kowloon Peninsula .
The name of the temple is named after a person has the ability to cure in the legend . This temple is around administrative areas . Here visitors will have more insight about the religion of China . But this place is located opposite the road to the other attractions but it is a good point for visitors to take the time to visit. Wong Tai Sin Taoist Temple is the most famous in Hong Kong welcomed over 3 million visitors from all over the world . Although this place was built in 1973 but the architectural style of ancient China , represented by the red wooden pillars , the two curved roof , the yin-yang tiles green , yellow fence along with detailed colorful flowers . What makes this temple became famous is because a lot of people come here to pray for good fortune to come from something as emotional eating , or even just pray the game winner in zebrafish .
Visitors can also try to ask yourself a hexagram hexagram tattoo and hear people talking about what resolution your . In addition, visitors can also stroll in the temple courtyard gardens to visit Kowloon was built in oriental style with a water pond , artificial waterfalls and a copy of the Mekong wall in Beijing Square .
The name of the temple is named after a person has the ability to cure in the legend . This temple is around administrative areas . Here visitors will have more insight about the religion of China . But this place is located opposite the road to the other attractions but it is a good point for visitors to take the time to visit. Wong Tai Sin Taoist Temple is the most famous in Hong Kong welcomed over 3 million visitors from all over the world . Although this place was built in 1973 but the architectural style of ancient China , represented by the red wooden pillars , the two curved roof , the yin-yang tiles green , yellow fence along with detailed colorful flowers . What makes this temple became famous is because a lot of people come here to pray for good fortune to come from something as emotional eating , or even just pray the game winner in zebrafish .
Visitors can also try to ask yourself a hexagram hexagram tattoo and hear people talking about what resolution your . In addition, visitors can also stroll in the temple courtyard gardens to visit Kowloon was built in oriental style with a water pond , artificial waterfalls and a copy of the Mekong wall in Beijing Square .
Wong Tai Sin Temple
A month before Lao New Year (Pi Mai) local authorities and residents of the World Heritage town of Luang Prabang are looking forward to celebrating a special year that saw their hometown reclaim a coveted travel award.
Locals are looking forward to bringing in the new year and welcoming the numerous tourists who will travel to the town from all corners of the globe to explore its ancient charms and find out for themselves why the town was voted as the world's top destination by readers of the UK's Wanderlust Travel Magazine last month.
Luang Prabang was granted World Heritage status by UNESCO in 1995. The town is the former capital of the ancient kingdom of Lane Xang, or the land of a million elephants.
Luang Prabang is a cultural centre in the region, with its numerous temples a testimony to a wealth of culture and civilisation.
Luang Prabang won the magazine's ‘top destination' title from 2006 to 2008 before falling to seventh in 2009 because the city could not maintain its beauty, attractiveness and cleanliness.
This year Luang Prabang received first place with a score of 94.74 percent, followed by Siena, Italy, with 94.67 percent and Berlin, Germany, with 94.15 percent.
“We were voted back as number one this year because everyone involved actively worked together to address the issues raised by UNESCO relating to the town's heritage areas and conservation,” said Head of the Luang Prabang provincial Tourism Department, Mr Khamphoui Phommavong.
Residents renovating or enlarging houses in the old part of the town without consulting authorities or gaining the appropriate approval is causing problems and endangering the town's world heritage status.
This, coupled with an increasing number of vehicles on the roads, are the main issues that local authorities must resolve to ensure the town retains both its unique charm and characteristics and its world heritage classification.
“We are proud of the award, which will encourage us to work harder towards unifying development and preservation efforts. But we will keep in mind that maintaining the title is very challenging,” said Mr Khamphoui.
The department will gather tourism operators, urban developers and the relevant sectors to explain future plans and what needs to be done to maintain the town's world heritage status.
The UNESCO listing is a significant factor in attracting visitors to the town and surrounding areas, where they can experience unique architectural styles, plentiful temples, and natural and historical sites and activities.
Although the town is renowned for its distinctive architecture, which blends French colonial styles with traditional Lao aspects, there are numerous other attractions for visitors to enjoy.
The Luang Prabang night market is one fascinating feature of the town, where visitors can enjoy shopping and browsing a wide variety of clothing, jewellery, fashion accessories and handicrafts produced by Laos' numerous different ethnic groups.
A trip to a market in many parts of Laos can be an unpleasant experience, with vendors hassling and pressuring you to make a purchase, but the Luang Prabang night market is a world far removed from this. The polite and pleasant vendors are more than happy for customers to browse through goods and are always pleased to try and answer any questions you may have.
Another interesting place to visit is the Luang Prabang Traditional Arts and Ethnology Centre, where visitors can get a fascinating insight into the cultures, lifestyles and traditions of the nation's multitude of ethnic groups. On display are the traditional clothing of each group, along with accessories, tools and equipment used in daily life and detailed explanations of traditions and customs.
The region's longstanding culture and religion is an important factor in bringing unity to the town, and working together to preserve customs and prevent inappropriate developments is considered to be the job of all residents. The older generation is particularly eager to preserve the town for the benefit and enjoyment of future generations.
Mr Ole, a photographer born in Luang Prabang province, said for him the charm of the town stems from the daily activities of the local people who rely on the Mekong and Khan rivers for so much of their livelihoods.
He has spent many mornings and evenings down by the riverbanks snapping photos of men fishing for their family's dinner, women washing clothes, and children playing joyfully in the river shallows.
Mr Ole is pleased that most local residents are aware of the importance of keeping the rivers clean and preserving the environment.
“To showcase the region's beautiful environmental and cultural aspects to visitors, local people are willing to be involved in keeping their community clean. Cleanliness not only benefits the tourism industry but also keeps local residents healthier,” he said.
The efforts of the local people, combined with the town's unique architecture, splendid temples, spectacular natural surrounds, and fascinating cultural heritage are sure to keep the visitors flowing into Luang Prabang for many years to come.
By Phonesavanh Sangsomboun
Vientianetimes
Luang Prabang retains its charm
Champasak province, located in the southern most of Laos, is a new paradise for tourists who want to experience Lao culture, beautiful nature, and adventure.
Check out the video above for more details.
Champasak, paradise in southern Laos promotion video
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