Cock Fighting, Old Khmer Traditional Game
Games and play made ordinary days more enjoyable for Khmers living in the countryside during ancient times. During festivals, holidays, or after a long rice harvest, people in the countryside especially would unpack their games to release the stress of daily living. Before its great political instability throughout the last several decades, Cambodia had been known as a civilized country, a cultural center full of tradition and entertainment.
Cock fighting, still popular in rural communities today, has been a favorite pastime for centuries. Sculpture of men and their angry cocks are carved into the stone of the Bayon temple, bearing witness to the timelessness of this tradition. Men in particular love the flying feathers, and women who turn their eyes away from a fowl game are said to commit a sin against the cocks.
The elephant terrace at Angkor Thom also has been decorated with carvings of elephant fighting, indicating that the crowing cock was not alone. Duels between beasts like buffalos, elephants and pigs have fallen from popularity, dying with the men that incited them.
Cock Fighting is old gaming in Cambodia. The Games and play has made ordinary days more enjoyable for Khmers living in the countryside during ancient times. During festivals, holidays, weekend or after a long rice harvest, people in the countryside especially would unpack their games to release the stress of daily living. Before its great political instability throughout the last several decades, Cambodia had been known as a civilized country, a cultural center full of tradition and entertainment. Cock fighting, still popular in rural communities today, has been a favorite pastime for
Cambodia Cock Fighting
centuries.
Cockfighting was not always centered on gambling, however. In ancient times, participants used the tradition as a kind of warm exchange, bestowing winners with a small bottle of rice wine. After the duel, opponents would cheerfully share the wine as a sign of camaraderie. This sportsmanship has faded with time, and presently more people turn to the sport not for friendship but for money. Still, others simply love the prestige and respect that accompanies a solid victory.
Entertainment
Cinemas
Since the encouragement from the Ministry of Fine Arts and Culture and the Cambodian people strongly support to the Khmer films, most abandoned cinemas have been re-open. Recently, the Khmer films is very popular for Cambodian people not only in city but also provinces. The Khmer movies can be seen around the city at the main street - such as Kirirom Cinema - Sihanouk blvd., Luxe Cinema - Norodom blvd., Vimean Tip - Monivong blvd...
Movie Houses
English language movies shown in private viewing rooms at Movie Street Video Center, #116, Sihanouk blvd., The French Cultural Center (Street 184) hosts French films at 6:30PM every few days. The Russian Market (Toul Tom Pong) carries the most recent movies CDs.
Nightclubs
Phnom Penh is the place for disco nightlife. There are several clubs that see a good mix of locals and foreigners, like Rock, Spark, U2... Nightlife in Phnom Penh tends to begin fairly late - an 9 pm start is usual, after a leisurely meal and some drinks at a bar. Drink prices can be steep, but you can always pop outside and get a swift half from a street seller.
Outside Phnom Penh, nightlife is dominated by Khmer nightclubs. These are basically 'hostess clubs' aimed at men, but it is no problem for foreign women to enter. They have a live band and are a good place to learn a bit about Khmer dancing.
Traditional Dance
Public performances of Khmer traditional dance are few and far between. The places to find are at few hotel in Phnom Penh and most local restaurants in Siem Reap. Check the local English-language newspapers for news of upcoming events.
Pubs & Bars
Phnom Penh and Siem Reap is best place for pubs and bars. Elsewhere around Cambodia, drinking takes places at street stalls, in restaurants and in nightclubs.
Cock fighting, still popular in rural communities today, has been a favorite pastime for centuries. Sculpture of men and their angry cocks are carved into the stone of the Bayon temple, bearing witness to the timelessness of this tradition. Men in particular love the flying feathers, and women who turn their eyes away from a fowl game are said to commit a sin against the cocks.
The elephant terrace at Angkor Thom also has been decorated with carvings of elephant fighting, indicating that the crowing cock was not alone. Duels between beasts like buffalos, elephants and pigs have fallen from popularity, dying with the men that incited them.
Cock Fighting is old gaming in Cambodia. The Games and play has made ordinary days more enjoyable for Khmers living in the countryside during ancient times. During festivals, holidays, weekend or after a long rice harvest, people in the countryside especially would unpack their games to release the stress of daily living. Before its great political instability throughout the last several decades, Cambodia had been known as a civilized country, a cultural center full of tradition and entertainment. Cock fighting, still popular in rural communities today, has been a favorite pastime for
Cambodia Cock Fighting
centuries.
Cockfighting was not always centered on gambling, however. In ancient times, participants used the tradition as a kind of warm exchange, bestowing winners with a small bottle of rice wine. After the duel, opponents would cheerfully share the wine as a sign of camaraderie. This sportsmanship has faded with time, and presently more people turn to the sport not for friendship but for money. Still, others simply love the prestige and respect that accompanies a solid victory.
Entertainment
Cinemas
Since the encouragement from the Ministry of Fine Arts and Culture and the Cambodian people strongly support to the Khmer films, most abandoned cinemas have been re-open. Recently, the Khmer films is very popular for Cambodian people not only in city but also provinces. The Khmer movies can be seen around the city at the main street - such as Kirirom Cinema - Sihanouk blvd., Luxe Cinema - Norodom blvd., Vimean Tip - Monivong blvd...
Movie Houses
English language movies shown in private viewing rooms at Movie Street Video Center, #116, Sihanouk blvd., The French Cultural Center (Street 184) hosts French films at 6:30PM every few days. The Russian Market (Toul Tom Pong) carries the most recent movies CDs.
Nightclubs
Phnom Penh is the place for disco nightlife. There are several clubs that see a good mix of locals and foreigners, like Rock, Spark, U2... Nightlife in Phnom Penh tends to begin fairly late - an 9 pm start is usual, after a leisurely meal and some drinks at a bar. Drink prices can be steep, but you can always pop outside and get a swift half from a street seller.
Outside Phnom Penh, nightlife is dominated by Khmer nightclubs. These are basically 'hostess clubs' aimed at men, but it is no problem for foreign women to enter. They have a live band and are a good place to learn a bit about Khmer dancing.
Traditional Dance
Public performances of Khmer traditional dance are few and far between. The places to find are at few hotel in Phnom Penh and most local restaurants in Siem Reap. Check the local English-language newspapers for news of upcoming events.
Pubs & Bars
Phnom Penh and Siem Reap is best place for pubs and bars. Elsewhere around Cambodia, drinking takes places at street stalls, in restaurants and in nightclubs.
Khmer Traditional Game and Entertainment - Cambodia Travel Guide
No one knows for certain how long people have lived in what is now Cambodia, as studies of its prehistory are undeveloped. A carbon-l4 dating from a cave in northwestern Cambodia suggests that people using stone tools lived in the cave as early as 4000 bc, and rice has been grown on Cambodian soil since well before the 1st century ad. The first Cambodians likely arrived long before either of these dates. They probably migrated from the north, although nothing is known about their language or their way of life.
By the beginning of the 1st century ad, Chinese traders began to report the existence of inland and coastal kingdoms in Cambodia. These kingdoms already owed much to Indian culture, which provided alphabets, art forms, architectural styles, religions (Hinduism and Buddhism), and a stratified class system. Local beliefs that stressed the importance of ancestral spirits coexisted with the Indian religions and remain powerful today.
Cambodia's modem-day culture has its roots in the 1st to 6th centuries in a state referred to as Funan, known as the oldest Indianized state in Southeast Asia. It is from this period that evolved Cambodia's language, part of the Mon-Khmer family, which contains elements of Sanskrit, its ancient religion of Hinduism and Buddhism. Historians have noted, for example, that Cambodians can be distinguished from their neighbors by their clothing - checkered scarves known as Kramas are worn instead of straw hats.
Funan gave way to the Angkor Empire with the rise to power of King Jayavarman II in 802. The following 600 years saw powerful Khmer kings dominate much of present day Southeast Asia, from the borders of Myanmar east to the South China Sea and north to Laos. It was during this period that Khmer kings built the most extensive concentration of religious temples in the world - the Angkor temple complex. The most successful of Angkor's kings, Jayavarman II, Indravarman I, Suryavarman II and Jayavarman VII, also devised a masterpiece of ancient engineering: a sophisticated irrigation system that includes barays (gigantic man-made lakes) and canals that ensured as many as three rice crops a year. Part of this system is still in use today.
The Khmer Kingdom (Funan)
Early Chinese writers referred to a kingdom in Cambodia that they called Funan. Modern-day archaeological findings provide evidence of a commercial society centered on the Mekong Delta that flourished from the 1st century to the 6th century. Among these findings are excavations of a port city from the 1st century, located in the region of Oc-Eo in what is now southern Vietnam. Served by a network of canals, the city was an important trade link between India and China. Ongoing excavations in southern Cambodia have revealed the existence of another important city near the present-day village of Angkor Borei.
A group of inland kingdoms, known collectively to the Chinese as Zhenla, flourished in the 6th and 7th centuries from southern Cambodia to southern Laos. The first stone inscriptions in the Khmer language and the first brick and stone Hindu temples in Cambodia date from the Zhenla period.
Angkor Era
Bayon Temple, Angkor Thom The giant faces carved on the Bayon temple at the Angkor Thum complex in northwestern Cambodia represent both the Buddha and King Jayavarman VII (ruled about 1130-1219). Although a Buddhist temple, Angkor Thum was modeled after the great Hindu temple complex of Angkor Wat.
In the early 9th century a Khmer (ethnic Cambodian) prince returned to Cambodia from abroad. He probably arrived from nearby Java or Sumatra, where he may have been held hostage by island kings who had asserted control over portions of the Southeast Asian mainland.
In a series of ceremonies at different sites, the prince declared himself ruler of a new independent kingdom, which unified several local principalities. His kingdom eventually came to be centered near present-day Siemreab in northwestern Cambodia. The prince, known to his successors as Jayavarman II, inaugurated a cult honoring the Hindu god Shiva as a devaraja (Sanskrit term meaning "god-king"). The cult, which legitimized the king's rule by linking him with Shiva, persisted at the Cambodian court for more than two hundred years.
Between the early 9th century and the early 15th century, 26 monarchs ruled successively over the Khmer kingdom (known as Angkor, the modern name for its capital city).
King Jayavarman VII
The successors of Jayavarman II built the great temples for which Angkor is famous.
Historians have dated more than a thousand temple sites and over a thousand stone inscriptions (most of them on temple walls) to this era.
Notable among the Khmer builder-kings were Suyavarman II, who built the temple known as Angkor Wat in the mid-12th century, and Jayavarman VII, who built the Bayon temple at Angkor Thum and several other large Buddhist temples half a century later. Jayavarman VII, a fervent Buddhist, also built hospitals and rest houses along the roads that crisscrossed the kingdom. Most of the monarchs, however, seem to have been more concerned with displaying and increasing their power than with the welfare of their subjects.
Ancient City of Angkor This map shows the layout of the ancient city of Angkor, capital of the Cambodian Khmer kingdom from the 9th century to the 15th century. The city's huge stone temples were both civic centers and religious symbols of the Hindu cosmos. Historians believe that Angkor's network of canals and barays (reservoirs) were used for irrigation.
At its greatest extent, in the 12th century, the Khmer kingdom encompassed (in addition to present-day Cambodia) parts of present-day Vietnam, Laos, Thailand, Myanmar (formerly Burma), and the Malay Peninsula. Thailand and Laos still contain Khmer ruins and inscriptions. The kings at Angkor received tribute from smaller kingdoms to the north, east, and west, and conducted trade with China. The capital city was the center of an impressive network of reservoirs and canals, which historians theorize supplied water for irrigation. Many historians believe that the abundant harvests made possible by irrigation supported a large population whose labor could be drawn on to construct the kings' temples and to fight their wars. The massive temples, extensive roads and waterworks, and confident inscriptions give an illusion of stability that is undermined by the fact that many Khmer kings gained the throne by conquering their predecessors. Inscriptions indicate that the kingdom frequently suffered from rebellions and foreign invasions.
Historians have not been able to fully explain the decline of the Khmer kingdom in the 13th and 14th centuries. However, it was probably associated with the rise of powerful Thai kingdoms that had once paid tribute to Angkor, and to population losses following a series of wars with these kingdoms. Another factor may have been the introduction of Theravada Buddhism, which taught that anyone could achieve enlightenment through meritorious conduct and meditation. These egalitarian ideas undermined the hierarchical structure of Cambodian society and the power of prominent Hindu families. After a Thai invasion in 1431, what remained of the Cambodian elite shifted southeastward to the vicinity of Phnom Penh.
Cambodia Dark Age
This map of Southeast Asia in the mid-16th century shows the major centers of power in the region prior to the arrival of Europeans. During this period, these kingdoms were constantly at war. Eventually the Kingdom of Ayutthaya (modern Thailand) expanded to the north and east, absorbing much of Lan Na and Lan Xang (modern Laos). Dai Viet (modern Vietnam) expanded to the south, taking over the remaining territory of the Kingdom of Champa and the southern tip of the Kingdom of Lovek (modern Cambodia). Toungoo evolved into modern Myanmar.
The four centuries of Cambodian history following the abandonment of Angkor are poorly recorded, and therefore historians know little about them beyond the bare outlines. Cambodia retained its language and its cultural identity despite frequent invasions by the powerful Thai kingdom of Ayutthaya and incursions by Vietnamese forces. Indeed, for much of this period, Cambodia was a relatively prosperous trading kingdom with its capital at Lovek, near present-day Phnom Penh. European visitors wrote of the Buddhist piety of the inhabitants of the Kingdom of Lovek. During this period, Cambodians composed the country's most important work of literature, the Reamker (based on the Indian myth of the Ramayana).
In the late 18th century, a civil war in Vietnam and disorder following a Burmese invasion of Ayutthaya spilled over into Cambodia and devastated the area. In the early 19th century, newly established dynasties in Vietnam and Thailand competed for control over the Cambodian court. The warfare that ensued, beginning in the l830s, came close to destroying Cambodia.
French Rule
Phnom Penh, as planned by the French, came to resemble a town in provincial France. By the second half of the 19th century, France had begun to expand its colonial penetration of Indochina (the peninsula between India and China). In 1863 France accepted the Cambodian king's invitation to impose a protectorate over his severely weakened kingdom, halting the country's dismemberment by Thailand and Vietnam. For the next 90 years, France ruled Cambodia. In theory, French administration was indirect, but in practice the word of French officials was final on all major subjects-including the selection of Cambodia's kings. The French left Cambodian institutions, including the monarchy, in place, and gradually developed a Cambodian civil service, organized along French lines. The French administration neglected education but built roads, port facilities, and other public works. Phnom Penh, as planned by the French, came to resemble a town in provincial France.
The French invested relatively little in Cambodia's economy compared to that of Vietnam, which was also under French control. However, they developed rubber plantations in eastern Cambodia, and the kingdom exported sizable amounts of rice under their rule. The French also restored the Angkor temple complex and deciphered Angkorean inscriptions, which gave Cambodians a clear idea of their medieval heritage and kindled their pride in Cambodia's past. Because France left the monarchy, Buddhism, and the rhythms of rural life undisturbed, anti-French feeling was slow to develop.
King Sihanouk, through skillful maneuvering, managed to gain Cambodia's independence peacefully in 1953. During World War II (1939-1945), Japanese forces entered French Indochina but left the compliant French administration in place.
King Norodom Sihanouk
On the verge of defeat in 1945, the Japanese removed their French collaborators and installed a nominally independent Cambodian government under the recently crowned young king, Norodom Sihanouk. France reimposed its protectorate in early 1946 but allowed the Cambodians to draft a constitution and to form political parties.
Soon afterward, fighting erupted throughout Indochina as nationalist groups, some with Communist ideologies, struggled to win independence from France. Most of the fighting took place in Vietnam, in a conflict known as the First Indochina War (1946-1954). In Cambodia, Communist guerrilla forces allied with Vietnamese Communists gained control of much of the country. However, King Sihanouk, through skillful maneuvering, managed to gain Cambodia's independence peacefully in 1953, a few months earlier than Vietnam. The Geneva Accords of 1954, which marked the end of the First Indochina War, acknowledged Sihanouk's government as the sole legitimate authority in Cambodia.
Modern State
Sihanouk's campaign for independence sharpened his political skills and increased his ambitions. In 1955 he abdicated the throne in favor of his father to pursue a full-time political career, free of the constitutional constraints of the monarchy. In a move aimed at dismantling Cambodia's fledgling political parties, Sihanouk inaugurated a national political movement known as the Sangkum Reastr Niyum (People's Socialist Community), whose members were not permitted to belong to any other political group. The Sangkum won all the seats in the national elections of 1955, benefiting from Sihanouk's popularity and from police brutality at many polling stations. Sihanouk served as prime minister of Cambodia until 1960, when his father died and he was named head of state. Sihanouk remained widely popular among the people but was brutal to his opponents.
In the late 1950s the Cold War (period of tension between the United States and its allies and the Union of Soviet Socialist Republics, or USSR, and its allies) intensified in Asia. In this climate, foreign powers, including the United States, the USSR, and China, courted Sihanouk. Cambodia's importance to these countries stemmed from events in neighboring Vietnam, where tension had begun to mount between a Communist regime in the north and a pro-Western regime in the south. The USSR supported the Vietnamese Communists, while the United States opposed them, and China wanted to contain Vietnam for security reasons. Each of the foreign powers hoped that Cambodian support would bolster its position in the region. Sihanouk pursued a policy of neutrality that drew substantial economic aid from the competing countries.
In 1965, however, Sihanouk broke off diplomatic relations with the United States. At the same time, he allowed North Vietnamese Communists, then fighting the Vietnam War against the United States and the South Vietnamese in southern Vietnam, to set up bases on Cambodian soil. As warfare intensified in Vietnam, domestic opposition to Sihanouk from both radical and conservative elements increased. The Cambodian Communist organization, known as the Workers Party of Kampuchea (later renamed the Communist Party of Kampuchea, or CPK), had gone underground after failing to win any concessions at the Geneva Accords, but now they took up arms once again. As the economy became unstable, Cambodia became difficult to govern single-handedly. In need of economic and military aid, Sihanouk renewed diplomatic relations with the United States. Shortly thereafter, in 1969, U.S. president Richard Nixon authorized a bombing campaign against Cambodia in an effort to destroy Vietnamese Communist sanctuaries there.
Khmer Republic
In March 1970 Cambodia's legislature, the National Assembly, deposed Sihanouk while he was abroad. The conservative forces behind the coup were pro-Western and anti-Vietnamese. General Lon Nol, the country's prime minister, assumed power and sent his poorly equipped army to fight the North Vietnamese Communist forces encamped in border areas. Lon Nol hoped that U.S. aid would allow him to defeat his enemies, but American support was always geared to events in Vietnam. In April U.S. and South Vietnamese troops invaded Cambodia, searching for North Vietnamese, who moved deeper into Cambodia. Over the next year, North Vietnamese troops destroyed the offensive capacity of Lon Nol's army.
In October 1970 Lon Nol inaugurated the Khmer Republic. Sihanouk, who had sought asylum in China, was condemned to death despite his absence. By that time, Chinese and North Vietnamese leaders had persuaded the prince to establish a government in exile, allied with North Vietnam and dominated by the CPK, whom Sihanouk referred to as the Khmer Rouge (French for "Red Khmers").
In 1975, despite massive infusions of U.S. aid, the Khmer Republic collapsed, and Khmer Rouge forces occupied Phnom Penh.
The United States continued bombing Cambodia until the Congress of the United States halted the campaign in 1973. By that time, Lon Nol's forces were fighting not only the Vietnamese but also the Khmer Rouge. The general lost control over most of the Cambodian countryside, which had been devastated by U.S. bombing. The fighting severely damaged the nation's infrastructure and caused high numbers of casualties. Hundreds of thousands of refugees flooded into the cities. In 1975, despite massive infusions of U.S. aid, the Khmer Republic collapsed, and Khmer Rouge forces occupied Phnom Penh. Three weeks later, North Vietnamese forces achieved victory in South Vietnam.
Democratic Kampuchea
Pol Pot Pol Pot is a pseudonym for the Cambodian guerrilla commander Saloth Sar, who organized the Communist guerrilla force known as the Khmer Rouge. The Khmer Rouge ousted General Lon Nol in 1975, establishing a brutal Communist regime that ruled until 1979.
Immediately after occupying Cambodia's towns, the Khmer Rouge ordered all city dwellers into the countryside to take up agricultural tasks. The move reflected both the Khmer Rouge's contempt for urban dwellers, whom they saw as enemies, and their utopian vision of Cambodia as a nation of busy, productive peasants. The leader of the regime, who remained concealed from the public, was Saloth Sar, who used the pseudonym Pol Pot. The government, which called itself Democratic Kampuchea (DK), claimed to be seeking total independence from foreign powers but accepted economic and military aid from its major allies, China and North Korea.
Khmer Rouge Carnage The Khmer Rouge, led by Pol Pot, killed close to 1.7 million people in the mid- to late 1970s. In this photo, human bones and skulls fill a museum in Cambodia that had been used as a prison and torture center during Pol Pot's reign, Sygma.
Without identifying themselves as Communists, the Khmer Rouge quickly introduced a series of far-reaching and often painful socialist programs. The people given the most power in the new government were the largely illiterate rural Cambodians who had fought alongside the Khmer Rouge in the civil war. DK leaders severely restricted freedom of speech, movement, and association, and forbade all religious practices. The regime controlled all communications along with access to food and information. Former city dwellers, now called "new people," were particularly badly treated. The Khmer Rouge killed intellectuals, merchants, bureaucrats, members of religious groups, and any people suspected of disagreeing with the party. Millions of other Cambodians were forcibly relocated, deprived of food, tortured, or sent into forced labor.
While in power, the Khmer Rouge murdered, worked to death, or killed by starvation close to 1.7 million Cambodians.
The Khmer Rouge also attacked neighboring countries in an attempt to reclaim territories lost by Cambodia many centuries before. After fighting broke out with Vietnam (then united under the Communists) in 1977, DK's ideology became openly racist. Ethnic minorities in Cambodia, including ethnic Chinese and Vietnamese, were hunted down and expelled or massacred. Purges of party members accused of treason became widespread. People in eastern Cambodia, suspected of cooperating with Vietnam, suffered severely, and hundreds of thousands of them were killed. While in power, the Khmer Rouge murdered, worked to death, or killed by starvation close to 1.7 million Cambodians-more than one-fifth of the country's population.
Recent Development
In October 1991 Cambodia's warring factions, the UN, and a number of interested foreign nations signed an agreement in Paris intended to end the conflict in Cambodia. The agreement provided for a temporary power-sharing arrangement between a United Nations Transitional Authority in Cambodia (UNTAC) and a Supreme National Council (SNC) made up of delegates from the various Cambodian factions. Prince Norodom Sihanouk, the former king and prime minister of Cambodia, served as president of the SNC.
The Paris accords and the UN protectorate pushed Cambodia out of its isolation and introduced competitive politics, dormant since the early 1950s. UNTAC sponsored elections for a national assembly in May 1993, and for the first time in Cambodian history a majority of voters rejected an armed, incumbent regime. A royalist party, known by its French acronym FUNCINPEC, won the most seats in the election, followed by the CPP, led by Hun Sen. Reluctant to give up power, Hun Sen threatened to upset the election results. Under a compromise arrangement, a three-party coalition formed a government headed by two prime ministers; FUNCINPEC's Prince Norodom Ranariddh, one of Sihanouk's sons, became first prime minister, while Hun Sen became second prime minister.
In September 1993 the government ratified a new constitution restoring the monarchy and establishing the Kingdom of Cambodia. Sihanouk became king for the second time. After the 1993 elections, no foreign countries continued to recognize the DK as Cambodia's legal government. The DK lost its UN seat as well as most of its sources of international aid.
The unrealistic power-sharing relationship between Ranariddh and Hun Sen worked surprisingly well for the next three years, but relations between the parties were never smooth. The CPP's control over the army and the police gave the party effective control of the country, and it dominated the coalition government. In July 1997 Hun Sen staged a violent coup against FUNCINPEC and replaced Prince Ranariddh, who was overseas at the time, with Ung Huot, a more pliable FUNCINPEC figure. Hun Sen's action shocked foreign nations and delayed Cambodia's entry into the Association of Southeast Asian Nations (ASEAN). By the end of 1997, Cambodia was the only nation in the region that was not a member.
Despite the coup, elections scheduled for July 1998 proceeded as planned. Hundreds of foreign observers who monitored the elections affirmed that voting was relatively free and fair; however, the CPP harassed opposition candidates and party workers before and after the elections, when dozens were imprisoned and several were killed. The election gave the CPP a plurality of votes, but results, especially in towns, where voting could not be dictated by local authorities, indicated that the party did not enjoy widespread popular support. Prince Ranariddh and another opposition candidate, Sam Rainsy, took refuge abroad and contested the outcome of the election. In November the CPP and FUNCINPEC reached an agreement whereby Hun Sen became sole prime minister and Ranariddh became president of the National Assembly. The parties formed a coalition government, dividing control over the various cabinet ministries. In early 1999 the constitution was amended to create a Senate, called for in the 1998 agreement. These signs that Cambodia's political situation was stabilizing encouraged ASEAN to admit Cambodia to its membership a short time later.
Pol Pot died in 1998, and by early 1999 most of the remaining Khmer Rouge troops and leaders had surrendered. Rebel troops were integrated into the Cambodian army. In 1999 two Khmer Rouge leaders were arrested and charged with genocide for their part in the atrocities.
Since the Paris Accords of 1991, Cambodia's economic growth has depended on millions of dollars of foreign aid. Foreign interest in Cambodia has decreased, however, and the country has received diminishing economic assistance. This development, along with the continued lack of openness in Cambodian politics, has made Cambodia's prospects for democratization dim, as well as its chances for sustained economic growth.
By the beginning of the 1st century ad, Chinese traders began to report the existence of inland and coastal kingdoms in Cambodia. These kingdoms already owed much to Indian culture, which provided alphabets, art forms, architectural styles, religions (Hinduism and Buddhism), and a stratified class system. Local beliefs that stressed the importance of ancestral spirits coexisted with the Indian religions and remain powerful today.
Cambodia's modem-day culture has its roots in the 1st to 6th centuries in a state referred to as Funan, known as the oldest Indianized state in Southeast Asia. It is from this period that evolved Cambodia's language, part of the Mon-Khmer family, which contains elements of Sanskrit, its ancient religion of Hinduism and Buddhism. Historians have noted, for example, that Cambodians can be distinguished from their neighbors by their clothing - checkered scarves known as Kramas are worn instead of straw hats.
Funan gave way to the Angkor Empire with the rise to power of King Jayavarman II in 802. The following 600 years saw powerful Khmer kings dominate much of present day Southeast Asia, from the borders of Myanmar east to the South China Sea and north to Laos. It was during this period that Khmer kings built the most extensive concentration of religious temples in the world - the Angkor temple complex. The most successful of Angkor's kings, Jayavarman II, Indravarman I, Suryavarman II and Jayavarman VII, also devised a masterpiece of ancient engineering: a sophisticated irrigation system that includes barays (gigantic man-made lakes) and canals that ensured as many as three rice crops a year. Part of this system is still in use today.
The Khmer Kingdom (Funan)
Early Chinese writers referred to a kingdom in Cambodia that they called Funan. Modern-day archaeological findings provide evidence of a commercial society centered on the Mekong Delta that flourished from the 1st century to the 6th century. Among these findings are excavations of a port city from the 1st century, located in the region of Oc-Eo in what is now southern Vietnam. Served by a network of canals, the city was an important trade link between India and China. Ongoing excavations in southern Cambodia have revealed the existence of another important city near the present-day village of Angkor Borei.
A group of inland kingdoms, known collectively to the Chinese as Zhenla, flourished in the 6th and 7th centuries from southern Cambodia to southern Laos. The first stone inscriptions in the Khmer language and the first brick and stone Hindu temples in Cambodia date from the Zhenla period.
Angkor Era
Bayon Temple, Angkor Thom The giant faces carved on the Bayon temple at the Angkor Thum complex in northwestern Cambodia represent both the Buddha and King Jayavarman VII (ruled about 1130-1219). Although a Buddhist temple, Angkor Thum was modeled after the great Hindu temple complex of Angkor Wat.
In the early 9th century a Khmer (ethnic Cambodian) prince returned to Cambodia from abroad. He probably arrived from nearby Java or Sumatra, where he may have been held hostage by island kings who had asserted control over portions of the Southeast Asian mainland.
In a series of ceremonies at different sites, the prince declared himself ruler of a new independent kingdom, which unified several local principalities. His kingdom eventually came to be centered near present-day Siemreab in northwestern Cambodia. The prince, known to his successors as Jayavarman II, inaugurated a cult honoring the Hindu god Shiva as a devaraja (Sanskrit term meaning "god-king"). The cult, which legitimized the king's rule by linking him with Shiva, persisted at the Cambodian court for more than two hundred years.
Between the early 9th century and the early 15th century, 26 monarchs ruled successively over the Khmer kingdom (known as Angkor, the modern name for its capital city).
The successors of Jayavarman II built the great temples for which Angkor is famous.
Historians have dated more than a thousand temple sites and over a thousand stone inscriptions (most of them on temple walls) to this era.
Notable among the Khmer builder-kings were Suyavarman II, who built the temple known as Angkor Wat in the mid-12th century, and Jayavarman VII, who built the Bayon temple at Angkor Thum and several other large Buddhist temples half a century later. Jayavarman VII, a fervent Buddhist, also built hospitals and rest houses along the roads that crisscrossed the kingdom. Most of the monarchs, however, seem to have been more concerned with displaying and increasing their power than with the welfare of their subjects.
Ancient City of Angkor This map shows the layout of the ancient city of Angkor, capital of the Cambodian Khmer kingdom from the 9th century to the 15th century. The city's huge stone temples were both civic centers and religious symbols of the Hindu cosmos. Historians believe that Angkor's network of canals and barays (reservoirs) were used for irrigation.
At its greatest extent, in the 12th century, the Khmer kingdom encompassed (in addition to present-day Cambodia) parts of present-day Vietnam, Laos, Thailand, Myanmar (formerly Burma), and the Malay Peninsula. Thailand and Laos still contain Khmer ruins and inscriptions. The kings at Angkor received tribute from smaller kingdoms to the north, east, and west, and conducted trade with China. The capital city was the center of an impressive network of reservoirs and canals, which historians theorize supplied water for irrigation. Many historians believe that the abundant harvests made possible by irrigation supported a large population whose labor could be drawn on to construct the kings' temples and to fight their wars. The massive temples, extensive roads and waterworks, and confident inscriptions give an illusion of stability that is undermined by the fact that many Khmer kings gained the throne by conquering their predecessors. Inscriptions indicate that the kingdom frequently suffered from rebellions and foreign invasions.
Historians have not been able to fully explain the decline of the Khmer kingdom in the 13th and 14th centuries. However, it was probably associated with the rise of powerful Thai kingdoms that had once paid tribute to Angkor, and to population losses following a series of wars with these kingdoms. Another factor may have been the introduction of Theravada Buddhism, which taught that anyone could achieve enlightenment through meritorious conduct and meditation. These egalitarian ideas undermined the hierarchical structure of Cambodian society and the power of prominent Hindu families. After a Thai invasion in 1431, what remained of the Cambodian elite shifted southeastward to the vicinity of Phnom Penh.
Cambodia Dark Age
This map of Southeast Asia in the mid-16th century shows the major centers of power in the region prior to the arrival of Europeans. During this period, these kingdoms were constantly at war. Eventually the Kingdom of Ayutthaya (modern Thailand) expanded to the north and east, absorbing much of Lan Na and Lan Xang (modern Laos). Dai Viet (modern Vietnam) expanded to the south, taking over the remaining territory of the Kingdom of Champa and the southern tip of the Kingdom of Lovek (modern Cambodia). Toungoo evolved into modern Myanmar.
The four centuries of Cambodian history following the abandonment of Angkor are poorly recorded, and therefore historians know little about them beyond the bare outlines. Cambodia retained its language and its cultural identity despite frequent invasions by the powerful Thai kingdom of Ayutthaya and incursions by Vietnamese forces. Indeed, for much of this period, Cambodia was a relatively prosperous trading kingdom with its capital at Lovek, near present-day Phnom Penh. European visitors wrote of the Buddhist piety of the inhabitants of the Kingdom of Lovek. During this period, Cambodians composed the country's most important work of literature, the Reamker (based on the Indian myth of the Ramayana).
In the late 18th century, a civil war in Vietnam and disorder following a Burmese invasion of Ayutthaya spilled over into Cambodia and devastated the area. In the early 19th century, newly established dynasties in Vietnam and Thailand competed for control over the Cambodian court. The warfare that ensued, beginning in the l830s, came close to destroying Cambodia.
French Rule
Phnom Penh, as planned by the French, came to resemble a town in provincial France. By the second half of the 19th century, France had begun to expand its colonial penetration of Indochina (the peninsula between India and China). In 1863 France accepted the Cambodian king's invitation to impose a protectorate over his severely weakened kingdom, halting the country's dismemberment by Thailand and Vietnam. For the next 90 years, France ruled Cambodia. In theory, French administration was indirect, but in practice the word of French officials was final on all major subjects-including the selection of Cambodia's kings. The French left Cambodian institutions, including the monarchy, in place, and gradually developed a Cambodian civil service, organized along French lines. The French administration neglected education but built roads, port facilities, and other public works. Phnom Penh, as planned by the French, came to resemble a town in provincial France.
The French invested relatively little in Cambodia's economy compared to that of Vietnam, which was also under French control. However, they developed rubber plantations in eastern Cambodia, and the kingdom exported sizable amounts of rice under their rule. The French also restored the Angkor temple complex and deciphered Angkorean inscriptions, which gave Cambodians a clear idea of their medieval heritage and kindled their pride in Cambodia's past. Because France left the monarchy, Buddhism, and the rhythms of rural life undisturbed, anti-French feeling was slow to develop.
King Sihanouk, through skillful maneuvering, managed to gain Cambodia's independence peacefully in 1953. During World War II (1939-1945), Japanese forces entered French Indochina but left the compliant French administration in place.
On the verge of defeat in 1945, the Japanese removed their French collaborators and installed a nominally independent Cambodian government under the recently crowned young king, Norodom Sihanouk. France reimposed its protectorate in early 1946 but allowed the Cambodians to draft a constitution and to form political parties.
Soon afterward, fighting erupted throughout Indochina as nationalist groups, some with Communist ideologies, struggled to win independence from France. Most of the fighting took place in Vietnam, in a conflict known as the First Indochina War (1946-1954). In Cambodia, Communist guerrilla forces allied with Vietnamese Communists gained control of much of the country. However, King Sihanouk, through skillful maneuvering, managed to gain Cambodia's independence peacefully in 1953, a few months earlier than Vietnam. The Geneva Accords of 1954, which marked the end of the First Indochina War, acknowledged Sihanouk's government as the sole legitimate authority in Cambodia.
Modern State
Sihanouk's campaign for independence sharpened his political skills and increased his ambitions. In 1955 he abdicated the throne in favor of his father to pursue a full-time political career, free of the constitutional constraints of the monarchy. In a move aimed at dismantling Cambodia's fledgling political parties, Sihanouk inaugurated a national political movement known as the Sangkum Reastr Niyum (People's Socialist Community), whose members were not permitted to belong to any other political group. The Sangkum won all the seats in the national elections of 1955, benefiting from Sihanouk's popularity and from police brutality at many polling stations. Sihanouk served as prime minister of Cambodia until 1960, when his father died and he was named head of state. Sihanouk remained widely popular among the people but was brutal to his opponents.
In the late 1950s the Cold War (period of tension between the United States and its allies and the Union of Soviet Socialist Republics, or USSR, and its allies) intensified in Asia. In this climate, foreign powers, including the United States, the USSR, and China, courted Sihanouk. Cambodia's importance to these countries stemmed from events in neighboring Vietnam, where tension had begun to mount between a Communist regime in the north and a pro-Western regime in the south. The USSR supported the Vietnamese Communists, while the United States opposed them, and China wanted to contain Vietnam for security reasons. Each of the foreign powers hoped that Cambodian support would bolster its position in the region. Sihanouk pursued a policy of neutrality that drew substantial economic aid from the competing countries.
In 1965, however, Sihanouk broke off diplomatic relations with the United States. At the same time, he allowed North Vietnamese Communists, then fighting the Vietnam War against the United States and the South Vietnamese in southern Vietnam, to set up bases on Cambodian soil. As warfare intensified in Vietnam, domestic opposition to Sihanouk from both radical and conservative elements increased. The Cambodian Communist organization, known as the Workers Party of Kampuchea (later renamed the Communist Party of Kampuchea, or CPK), had gone underground after failing to win any concessions at the Geneva Accords, but now they took up arms once again. As the economy became unstable, Cambodia became difficult to govern single-handedly. In need of economic and military aid, Sihanouk renewed diplomatic relations with the United States. Shortly thereafter, in 1969, U.S. president Richard Nixon authorized a bombing campaign against Cambodia in an effort to destroy Vietnamese Communist sanctuaries there.
Khmer Republic
In March 1970 Cambodia's legislature, the National Assembly, deposed Sihanouk while he was abroad. The conservative forces behind the coup were pro-Western and anti-Vietnamese. General Lon Nol, the country's prime minister, assumed power and sent his poorly equipped army to fight the North Vietnamese Communist forces encamped in border areas. Lon Nol hoped that U.S. aid would allow him to defeat his enemies, but American support was always geared to events in Vietnam. In April U.S. and South Vietnamese troops invaded Cambodia, searching for North Vietnamese, who moved deeper into Cambodia. Over the next year, North Vietnamese troops destroyed the offensive capacity of Lon Nol's army.
In October 1970 Lon Nol inaugurated the Khmer Republic. Sihanouk, who had sought asylum in China, was condemned to death despite his absence. By that time, Chinese and North Vietnamese leaders had persuaded the prince to establish a government in exile, allied with North Vietnam and dominated by the CPK, whom Sihanouk referred to as the Khmer Rouge (French for "Red Khmers").
In 1975, despite massive infusions of U.S. aid, the Khmer Republic collapsed, and Khmer Rouge forces occupied Phnom Penh.
The United States continued bombing Cambodia until the Congress of the United States halted the campaign in 1973. By that time, Lon Nol's forces were fighting not only the Vietnamese but also the Khmer Rouge. The general lost control over most of the Cambodian countryside, which had been devastated by U.S. bombing. The fighting severely damaged the nation's infrastructure and caused high numbers of casualties. Hundreds of thousands of refugees flooded into the cities. In 1975, despite massive infusions of U.S. aid, the Khmer Republic collapsed, and Khmer Rouge forces occupied Phnom Penh. Three weeks later, North Vietnamese forces achieved victory in South Vietnam.
Democratic Kampuchea
Immediately after occupying Cambodia's towns, the Khmer Rouge ordered all city dwellers into the countryside to take up agricultural tasks. The move reflected both the Khmer Rouge's contempt for urban dwellers, whom they saw as enemies, and their utopian vision of Cambodia as a nation of busy, productive peasants. The leader of the regime, who remained concealed from the public, was Saloth Sar, who used the pseudonym Pol Pot. The government, which called itself Democratic Kampuchea (DK), claimed to be seeking total independence from foreign powers but accepted economic and military aid from its major allies, China and North Korea.
Khmer Rouge Carnage The Khmer Rouge, led by Pol Pot, killed close to 1.7 million people in the mid- to late 1970s. In this photo, human bones and skulls fill a museum in Cambodia that had been used as a prison and torture center during Pol Pot's reign, Sygma.
Without identifying themselves as Communists, the Khmer Rouge quickly introduced a series of far-reaching and often painful socialist programs. The people given the most power in the new government were the largely illiterate rural Cambodians who had fought alongside the Khmer Rouge in the civil war. DK leaders severely restricted freedom of speech, movement, and association, and forbade all religious practices. The regime controlled all communications along with access to food and information. Former city dwellers, now called "new people," were particularly badly treated. The Khmer Rouge killed intellectuals, merchants, bureaucrats, members of religious groups, and any people suspected of disagreeing with the party. Millions of other Cambodians were forcibly relocated, deprived of food, tortured, or sent into forced labor.
While in power, the Khmer Rouge murdered, worked to death, or killed by starvation close to 1.7 million Cambodians.
The Khmer Rouge also attacked neighboring countries in an attempt to reclaim territories lost by Cambodia many centuries before. After fighting broke out with Vietnam (then united under the Communists) in 1977, DK's ideology became openly racist. Ethnic minorities in Cambodia, including ethnic Chinese and Vietnamese, were hunted down and expelled or massacred. Purges of party members accused of treason became widespread. People in eastern Cambodia, suspected of cooperating with Vietnam, suffered severely, and hundreds of thousands of them were killed. While in power, the Khmer Rouge murdered, worked to death, or killed by starvation close to 1.7 million Cambodians-more than one-fifth of the country's population.
Recent Development
In October 1991 Cambodia's warring factions, the UN, and a number of interested foreign nations signed an agreement in Paris intended to end the conflict in Cambodia. The agreement provided for a temporary power-sharing arrangement between a United Nations Transitional Authority in Cambodia (UNTAC) and a Supreme National Council (SNC) made up of delegates from the various Cambodian factions. Prince Norodom Sihanouk, the former king and prime minister of Cambodia, served as president of the SNC.
The Paris accords and the UN protectorate pushed Cambodia out of its isolation and introduced competitive politics, dormant since the early 1950s. UNTAC sponsored elections for a national assembly in May 1993, and for the first time in Cambodian history a majority of voters rejected an armed, incumbent regime. A royalist party, known by its French acronym FUNCINPEC, won the most seats in the election, followed by the CPP, led by Hun Sen. Reluctant to give up power, Hun Sen threatened to upset the election results. Under a compromise arrangement, a three-party coalition formed a government headed by two prime ministers; FUNCINPEC's Prince Norodom Ranariddh, one of Sihanouk's sons, became first prime minister, while Hun Sen became second prime minister.
In September 1993 the government ratified a new constitution restoring the monarchy and establishing the Kingdom of Cambodia. Sihanouk became king for the second time. After the 1993 elections, no foreign countries continued to recognize the DK as Cambodia's legal government. The DK lost its UN seat as well as most of its sources of international aid.
The unrealistic power-sharing relationship between Ranariddh and Hun Sen worked surprisingly well for the next three years, but relations between the parties were never smooth. The CPP's control over the army and the police gave the party effective control of the country, and it dominated the coalition government. In July 1997 Hun Sen staged a violent coup against FUNCINPEC and replaced Prince Ranariddh, who was overseas at the time, with Ung Huot, a more pliable FUNCINPEC figure. Hun Sen's action shocked foreign nations and delayed Cambodia's entry into the Association of Southeast Asian Nations (ASEAN). By the end of 1997, Cambodia was the only nation in the region that was not a member.
Despite the coup, elections scheduled for July 1998 proceeded as planned. Hundreds of foreign observers who monitored the elections affirmed that voting was relatively free and fair; however, the CPP harassed opposition candidates and party workers before and after the elections, when dozens were imprisoned and several were killed. The election gave the CPP a plurality of votes, but results, especially in towns, where voting could not be dictated by local authorities, indicated that the party did not enjoy widespread popular support. Prince Ranariddh and another opposition candidate, Sam Rainsy, took refuge abroad and contested the outcome of the election. In November the CPP and FUNCINPEC reached an agreement whereby Hun Sen became sole prime minister and Ranariddh became president of the National Assembly. The parties formed a coalition government, dividing control over the various cabinet ministries. In early 1999 the constitution was amended to create a Senate, called for in the 1998 agreement. These signs that Cambodia's political situation was stabilizing encouraged ASEAN to admit Cambodia to its membership a short time later.
Pol Pot died in 1998, and by early 1999 most of the remaining Khmer Rouge troops and leaders had surrendered. Rebel troops were integrated into the Cambodian army. In 1999 two Khmer Rouge leaders were arrested and charged with genocide for their part in the atrocities.
Since the Paris Accords of 1991, Cambodia's economic growth has depended on millions of dollars of foreign aid. Foreign interest in Cambodia has decreased, however, and the country has received diminishing economic assistance. This development, along with the continued lack of openness in Cambodian politics, has made Cambodia's prospects for democratization dim, as well as its chances for sustained economic growth.
Cambodian History - Cambodia Travel Guide
BusThere are a few of bus companies providing transportation between Phnom Penh and the provinces that have better road and connect with Phnom Penh. All buses are air-conditioned and equipped with Video TV. The average travel speed of the buses is about 80 kilometers per hour. Bus stations are mostly located around Phsa Thmey (New Central market) area. For their latest schedule or exact departure time and price, you may contact them directly.
There are eight boat companies currently providing services between Phnom Penh and Siem Reap and one boat company operating Phnom Penh to Chau Doc. Since there is limited numbers of passenger travel, boat companies are taking turn to cruise, one company a day. 7:00AM is the departure time and half hour shall be arrived prior to the departure. Ticket shall be bought at least one-day advance for the assured seat but it is also available at location. All boats are equipped with air-conditioner, toilet and Video TV. Enjoy your ride, experience your journey with rooftop and you will have the benefit of spectacular scenery and see the true Cambodian villagers.
Taxis, Motortaxis, Reumork or Cyclo
At the moment, most tourists can find the easy way by taking the REUMORK (Tri-cycle motor) or Cyclo (Tri-cycle) at any where in city with cheap price. Cyclo is charged in cheapest price and it is most used by many tourists who wanted to visit city slowly.
For taxi to province, you can find it around Phsar Thmei (New Central market) or Phsar Deum Ker or at any travel agents.
Train is available only from Phnom Penh to Battambang Province, and depart from Phnom Penh about 5AM or 6AM with travel almost full day.
Transportation in Cambodia - Cambodia Travel Guide
Events in Cambodia
January 01: International New Year’s Day
January 07: Victory Day Over Genocide Regime
February 09: Meak Bochea Day - Buddha's preaching
March 08: International Women's Day
April 14-16: Cambodian New Year
A three-day celebration after the end of harvest to mark the turn of The New Year according to the Khmer lunar calendar. Every home is seen with attractive decorations. shrines are full of food and beverages given as offerings to God.. Other people attend Buddhist temples where traditional games are also performed. Click here for more details about Khmer New Year.
May 01: International Labor Day
May 08: Visaka Bochea Day - Birthday of Buddha
May 12: Royal Ploughing Ceremony
It is culturally celebrated to alert the nation of the commencement of rainy season, and farmers to be ready for farming rice by starting to plough. The venue is a field at a wing of Royal Palace, Phnom Penh. The scene is interesting as it depicts real ploughing activities where cows are given a variety of crops to eat. Based on the choices of crops eaten by the cows, prediction are made for the coming year. Click here for more details about Ploughing Ceremony.
May 13-15: Birthday of King Sihamony
During king's birthday, a giant firework display is held close to the riverbanks in front of the Royal Palace.
June 18: Royal Birthday of H.M Queen Mother Norodom Monineath Sihanouk
September 24: Constitution's Day
September 18-20: Pchum Ben Day - The Soul Day
A religious festival to bless the souls of ancestors, relatives and friends alike who have passed away. Household members attend Buddhist temples.
October 29: Royal Coronation of King Sihamoni
October 31: Birthday of King Father Norodom Sihanouk
November 09: Independence Day
November 01-03: Water Festival
Not only it marks the reversing flow of Tonle Sap River
but also ushers in the fishing season. The Highlight of the event is boat races over three days. As night falls, fireworks light the sky and a lighted flotilla of boats sail under full moon to whom household worships. Some analysts say the celebration is also a thanksgiving to the Mekong River for providing the country with fertile land. People from all walks of life gather on the bank of the Mekong River for days and nights. Click here for more details about Water Festival.
December 02: Angkor Half Marathon
International Half marathon. Held at the world renowned Angkor Wat an event which attracts competitors from all over the world. With thousands of spectators and the wonder of Angkor Wat, it is a spectacular setting. Click here for more details about Angkor Half Marathon.
December 10: International Human Right's Day
Mid December: Angkor Festival
This festival is a showcase of performing arts with Angkor Wat as a backdrop. Performers from all over Asia attend this festival performing great epic stories from myths and legends, including the Ramayana, with their own national dance costumes and musical and rhythmic interpretations. Former King Sihanouk often attends when he is in residence in Siem Reap and other dignitaries come to witness this wonderful spectacle.
January 01: International New Year’s Day
January 07: Victory Day Over Genocide Regime
February 09: Meak Bochea Day - Buddha's preaching
March 08: International Women's Day
April 14-16: Cambodian New Year
A three-day celebration after the end of harvest to mark the turn of The New Year according to the Khmer lunar calendar. Every home is seen with attractive decorations. shrines are full of food and beverages given as offerings to God.. Other people attend Buddhist temples where traditional games are also performed. Click here for more details about Khmer New Year.
May 01: International Labor Day
May 08: Visaka Bochea Day - Birthday of Buddha
May 12: Royal Ploughing Ceremony
It is culturally celebrated to alert the nation of the commencement of rainy season, and farmers to be ready for farming rice by starting to plough. The venue is a field at a wing of Royal Palace, Phnom Penh. The scene is interesting as it depicts real ploughing activities where cows are given a variety of crops to eat. Based on the choices of crops eaten by the cows, prediction are made for the coming year. Click here for more details about Ploughing Ceremony.
May 13-15: Birthday of King Sihamony
During king's birthday, a giant firework display is held close to the riverbanks in front of the Royal Palace.
June 18: Royal Birthday of H.M Queen Mother Norodom Monineath Sihanouk
September 24: Constitution's Day
September 18-20: Pchum Ben Day - The Soul Day
A religious festival to bless the souls of ancestors, relatives and friends alike who have passed away. Household members attend Buddhist temples.
October 29: Royal Coronation of King Sihamoni
October 31: Birthday of King Father Norodom Sihanouk
November 09: Independence Day
November 01-03: Water Festival
Not only it marks the reversing flow of Tonle Sap River
but also ushers in the fishing season. The Highlight of the event is boat races over three days. As night falls, fireworks light the sky and a lighted flotilla of boats sail under full moon to whom household worships. Some analysts say the celebration is also a thanksgiving to the Mekong River for providing the country with fertile land. People from all walks of life gather on the bank of the Mekong River for days and nights. Click here for more details about Water Festival.
December 02: Angkor Half Marathon
International Half marathon. Held at the world renowned Angkor Wat an event which attracts competitors from all over the world. With thousands of spectators and the wonder of Angkor Wat, it is a spectacular setting. Click here for more details about Angkor Half Marathon.
December 10: International Human Right's Day
Mid December: Angkor Festival
This festival is a showcase of performing arts with Angkor Wat as a backdrop. Performers from all over Asia attend this festival performing great epic stories from myths and legends, including the Ramayana, with their own national dance costumes and musical and rhythmic interpretations. Former King Sihanouk often attends when he is in residence in Siem Reap and other dignitaries come to witness this wonderful spectacle.
Events in Cambodia - Cambodia Travel Guide
Thearavada Buddhism is the official religion in Cambodia which is practiced by 95 percent of the population-- just like that of Thailand, Burma, Sri Lanka. However, Christianity and Cham Muslim are being active and popular among a large number of population as well in the capital and provinces, showing a sign of growth. Daoism and Confuism are also commonly practiced among the Chinese people.
Buddhist monks are highly disciplined and must follow 227 rules in addition to the ten basic precepts of being a good Buddhist. Monks cannot take part in entertainment. They lead simple lives dedicated to Buddhism and the temple.
Earning merit is an important of Buddhist life. Buddhists in Cambodia earn merit by giving money, goods, and labor to the temples, or by providing one of the two daily meals of the monks.
Children often look after the fruits trees and vegetable gardens inside their local wat, or temple. Boys can earn merit by becoming temple servants or novice monks for a short time. Most young men remain monks for less than a year.
Cambodia Religion - Cambodia Travel Guide
Growth, Poverty, Reform Priorities
The development challenge facing Cambodia is to sustain growth, reduce poverty, and accelerate the completion of the reform agenda. To accomplish these medium term goals will require effective economic management and considerable inflows of external assistance in order to support the implementation of public investment priorities and raise the pace and consistency of structural reform. Moreover, mechanisms to reduce poverty and protect vulnerable groups from accelerated transformation must be put in place. The development needs of Cambodia have shifted from survival mode to a medium term strategic framework for rapid adjustment and growth supported by sound macro and sectorial policies, and complementary public investment and technical assistance programs.
Adjustment and growth, such are the objectives pursued by the MEF. It is important to strengthen the macroeconomic balances in order to allow for the healthy, sustainable growth of the economy. On this basis, sector-driven strategies tended to increase and diversify production, parallel with the budget strategy of reducing financial dependence and encouraging social progress.
The path covered in five years (1994-98), albeit one that shows deficiencies to be corrected and delays to be resolved, seems satisfactory, overall. Progress has been noteworthy and the results indicators positive mainly due to a good concurrence of external factors affecting economic development, and also to the clear direction given by national policies.
Results Indicators - Positive Development
The outcomes of the results indicators appears to be positive, according to the information in Table below:
1. A real average annual growth rate of 5.2% for the period. Had it not been for the downturn in 1997 which will continue to make be felt to a lesser extent in 1998, the average annual growth rate could have reached 6.0%. In this regard, 1995 and 1996 have clearly very high scores, which were lining Cambodia up among the Asian dragons until the recent crisis occurred;
2. A per capita GDP on a constant growth curve, from US$241 in 1994 to US$303 in 1996, with a slight decline in 1997 ($290.9);
3. A CPI that broke free from the soaring increases of the previous years to stabilize from 1996 onwards at a about 9%;
4. A deficit in t he current balance excluding transfers, which is sustained at 14-15% of GDP, despite the. increase in imports due to investments;
5. Foreign exchange reserves that reached over two months of goods and services imports;
6. Foreign contributions that covered the gross deficit of the current balance on an annual average for 1994-97, in the amount of 134%, with the surplus helping to improve the gross foreign exchange reserves.
External Factors and the Funding or Deficits
Factors external to the evolution of the economy are related to official transfers such as donations, capital transfers in the form of loans from international organizations and, lastly, to foreign direct investments (FDI). The aggregate of such external contributions covered, on a annual average from 1994-97, the gross deficit of the current balance in the amount of 134% (the surplus contributed to the improvement of the gross foreign exchange reserves to cover 2.7 months of imports in 1997). However, although official transfers and capital transfers are being maintained from one year to the next, about 8-
1 1 % and from 2-3 % respectively of GDP, these did drop in 1997 by about 8 % with relation to the initial forecasts and by 20% compared to 1996. On the other hand ' FDI that had grown at a very sustained pace since 1093, dropped by 21% in 1997 with relation to the forecasts. There is reason to fear that, in view of the Asian financial cataclysm, such investments will not rapidly pick up the dynamic growth that they experienced up till now.
National Policies and Economic Development - Budget and Monetary Policies.
Expansion of the monetary supply was strong during the years 1994-97, with an annual average rate of 35.7%, and for an average 5.2% of GDP. However, no monetary financing of the Treasury was undertaken with -the National Bank of Cambodia until late 1997. In reality, the foreign currency deposit component explains this growth; liquidity in Riels has grown at an annual average rate of 13.7%. Still, this development is especially due to the exceptional year in 1997 (+33.4%). Nevertheless, the Riel-US Dollar parity has remained very stable during the period, i.e. at the end of the period 2,593 in 1994; 2,560 in 1995; and 2,720 in 1996. It was only during the second half of 1997 that, suffering the effects of the Asian monetary cataclysm, the Riel went up to 3,500 for US$I; since that time, it has basically maintained itself at this level.
However, a good macroeconomic performance was obvious in the – liberalization of the rate of exchange, the stabilization of inflation to a tolerable level, and the revamping of the commercial framework (removal of restrictions on imports and obstacles to exports).
Taxation-an up-to-date tax system, but still yielding inadequate results
The Government undertook the renovation and reinforcement of a taxation and duty system that was still in infancy. The country was slowing getting away from a command economy. The option was made for a modern, performing tax system, but by means of a progressive approach that would allow for reasonable time for the new economic structures to adapt and for State employees to be trained. With the year 1998-after the Taxation Code of February 1997, pending enforcement of the VAT on large commercial enterprises in 1999, and with the Customs Code yet to come out-the Cambodian approach will be five years old.
The current nomenclature of é taxes and duties is a good reflection of the tax structure as it is found in most countries in the world. An analysis of the relationship between tax revenue and the components of GDP that are the basis thereof gives rise to the following observations:
What is called the tax ratio and which means the actual levy made on GDP, experienced a rapid increase between 1993 (4.32%) and 1994 (5.95%), when the initial tax measures kicked in. Since that time, the tax ratio continues to be around 6% -- with a peak of 6.46% reached in 1997 -- the lowest rate in the world, even compared to the Least Developed Countries (LDCs). In the Southeast Asian region, the tax ratio rate was already 9.53% in 1984 in the Philippines; 14.34% in Thailand; 1 26.93% in Indonesia; 21.53% in Malaysia. the Philippines is the only country where the rates appear relatively low-, although the rate quickly increased to 15.5 1 % in 1992. That is about the same rate as in Vietnam (I 5.4% in 1993 for a GDP per capita that is lower than that of Cambodia), while Laos was at 7.4% in 1991.
* 43% to 46% of GDP is not subject to taxation due to the rightful exemption of agricultural production;
* When only the potentially taxable GDP is considered, the average tax rate of national production barely reaches,8% (from 7.63-7.95% depending on the year);
* Internal taxation, aside from customs duties, remains weak, if not negligible; income- profit taxes carried over to the potentially taxable GDP is less than 1% (0.36 - 0.77%, except for 1998 which is forecast for 1.23 ˜%). At the same time, the ratio between domestic indirect taxes and potentially taxable GDP is barely above 1% (0.59 - 1.36% depending on the year);
* The average rate of tax on imports remains at a very reasonable level (IO - 13 % on total imports);
* Private consumption that supports both the domestic indirect and import taxes is only a very small contributor to taxation, between 7 - 8% -- whereas in all the countries of the world this is the main source of tax receipts.
Economy Cambodia - Cambodia Travel Guide
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